(Fitnah Dajjal Ad)
(1) His appearance will be the greatest tribulation in history
The tribulation of the Dajjal will occur at the end of time, and will be one of the major portents of the Hour. Your fitnah (tribulation) will be one of the biggest trials in history. In Saheeh Muslim it is narrated that Abu Ad Lady and Abu Qatadah said: We spent about Hisham Ibn `Amir on our way to ‘Imran Ibn Husain. One day (Hisham) told us: ‘Ye ye go near me to go to other men who were no longer with the Messenger of Allah than I was, and they are more knowledgeable about the hadith than me. I heard the Messenger of Allah say: “The creation of Adam and the onset of the Hour there will be no building higher than the Dajjal.” According to another report: “There will be no issue more serious than the Dajjal.” [1] This is why all the prophets warned their people about their trouble, but our Messenger was further warned that his nation.
In Sahih Al Bukhari narrated that Abdullah Ibn ‘Umar said: The Messenger of Allah stood up and praised Allah as He deserves to be praised, then mentioned the Dajjal and said: “I warn you about it. No prophet who has not warned his people about it, but I will tell you something that no other Prophet has ever told his people: he is blind in one eye and not Allah. “[2]
In Sahih Al Bukhari and Sahih Muslim, it is narrated from Anas that the Prophet said: “There was no prophet but warned his nation on the one-eyed liar, he is blind, but your Lord is not one-eyed, and between his eyes is written ‘ Kafir ‘. “[3]
In Sunan At Tirmidhi, and Sunan Abu Daud narrated by Abdullah Ibn `Umar that the Messenger said about the Dajjal:” I warn you about it, because there was no prophet but warned his people against him. Nuh warned his people about it. But I tell you something that no Prophet has ever told his people. You must know that he is blind, but Allah is not one-eyed. “[4]
In Sunan Ibn Majah, Sahih Ibn Khuzaymah and Mustadrak Al Hakim, Abu Umamah is narrated from the Prophet said: “O people! There has been trouble in the face of the earth since Allah created humanity to be greater than the affliction of Dajjal. Allah has sent no prophet who has not warned his nation about the Dajjal. I am the last of the Prophets, and you are the last of the nations. He undoubtedly will arise from among you. “[5]
(2) The reason why it is called Al Masih Ad Dajjal (the False Messiah)
Ibn Al Azir said, ‘The Masih Dajjal is known as one of his eyes has been’ deleted ‘or’ cleansed ‘(mamsüh) of his face [a allegorically to mean that it is missing one eye], unlike the title Masih (Messiah) of ‘Isa Ibn Mariam is so called because he passed his hand (iamsah) on the sick and healed it with the permission of Allah [6]. And Dajjal means liar. “[7]
He is called ‘Dajjal’ because, as Ibn Hajar said, “covers the truth with falsehood. It is said (in Arabic) ‘ba `Dayala to go to qutrán bi’ (the camel was covered with tar), referring to the dishonest and deceptive practices of some traders in the pagan times to cover the defects or injuries of camel with tar to deceive potential buyers, or is said to INA Dayala ‘bi adh Dhahab (covered with gold container) the container is coated with gold. Ibn Duraid said: ‘He is called Ad Dajjal because it covers the truth with lies.’ It was said that is because travel around the Earth, or they cover the Earth. [8]
(3) The situation of Muslims at the time of the appearance of Dajjal
Before the Dajjal emerges, Muslims have a position of importance and great power. It seems that his appearance will aim to stop that power. At that time, there will be a treaty of peace between Muslims and Romans, both attack a common enemy and defeat him after that war will break out between Muslims and Christians. In Sunan Abu Dawood narrated that Majbar DBU said: I heard the Messenger of Allah say: “You will do a peace treaty with the Romans, and both atacaréis a common enemy. You shall be victorious and you will take the spoils, then shall return safely until acampéis in Dhi Mary Talula. Then one of the Christians will raise the cross and say: ‘The cross has taken victory’ and one of the Muslims will be angry and break (the cross). At that time the Romans would break the treaty and start to prepare for battle. “[9]
We can see in the Hadith that Muslims are so powerful at that time. They will fight, be victorious, get loot and will return safely. We can see how strong is their attachment to religion, for when the cross lift the cross and claiming the victory that helped bring the Muslims was a victory for the cross, a Muslim will be moved by religious zeal and break up cross. The group of Muslims in that place run to take their guns and fight the Romans, despite the fact that they are outnumbered there. The Messenger testified that they will be martyrs and that Allah will honor the Shahadah. This betrayal of the Romans, and subsequent events, will be the cause of that great battle.
The great battle and the conquest of Constantinople
The big battle will be between Muslims and Crusaders. [10] The cause of this battle will be the reason mentioned in the hadeeth quoted above. More than one Hadith describes estabatalla and its horrors, and how Muslims will be patient for it, and achieve victory over their enemies. It should be noted that among the Muslim lines will multitudes of Christians who have embraced Islam. In Saheeh Muslim it is narrated from Abu Hurairah that the Messenger of Allah said: “The Hour will not come until the Romans encamp in Al A` mach or Dabiq. [11] An army will come from Al Madinah to meet them, made up of good people of the RRA Tie at that time. When they meet each other, the Romans will say: ‘Let us deal with those you you took prisoners (and converted to Islam) to kill them. “Muslims will say,’ No, by Allah, we are not the side enabling them to combat our brothers. “Then fight. One-third [of the Muslim army] will flee, and Allah will never accept their repentance, a third will be killed, and they will be the best martyrs to Allah, and one third achieve victory and will never be influenced by the fitnah. Then conquer Constantinople [12], and while they are dividing the spoils, after hanging their swords on the olive trees, the Shaytaan will go to them saying, ‘The Dajjal has taken your place among your families’ Then will come out and that this was not true. When they reach Syria, Dajjal will emerge, and while they are preparing to fight, or are forming rows, the time for prayer comes. Isa ibn Maryam will descend and will lead in prayer. When the enemy of Allah [the Dajjal] see him ['Isa] will dissolve like salt in water. If ISA let him dissolve completely, but Allah will kill him at the hands of [ISA], and he will show the blood on his spear. “[13]
The Messenger described the horrors of that battle in another Hadith, which talked about the courage of the Muslims. Groups [fighters] Muslims will fight one after another until victory or death for three consecutive days. It seems that the number of Muslims in those days will be reduced, based on the fact that Muslims will win the battle with the help of reinforcements from the rest of the Muslims who come later. In Saheeh Muslim it is narrated that Abdullah Ibn Masud said: “The Hour will not begin until the estate is no longer divided and there is no joy in the spoils of war.” Then he gestured with his hand (toward Syria) and said: “The Enemy will meet on the people of Islam and the Islamic people will meet against them.” [14] I [the narrator] said, ‘You mean Romans? “He said,” Yes. ” At that time there will be a terrible fight and Muslims prepare a detachment to fight to the death, so that will not return unless victorious. Fight until the night forced to stop. Both sides will return to their camps and none will be victorious, the Muslim detachment will be eliminated. Muslims prepare another detachment to fight to the death, and it will not return unless victorious. They will fight until the night comes. Both sides will return to their camps and none will be victorious, the Muslim detachment will be eliminated. Muslims prepare a third detachment to fight to the death, and it will not return unless victorious. Fight until the afternoon. Both sides will return to their camps and none will be victorious, the Muslim detachment will be eliminated. On the fourth day, the balance of attack Muslims, and Allah will cause the enemy to defeat. The fight will be a violence never before seen, to the point that if a bird were to pass through their sides, would not reach the other end before falling dead. Of every hundred fighters only one will survive. So what will joy in the spoils of war, and inheritance to be divided? While still in this state, they will hear talk of a major calamity. A cry will reach them: The Dajjal has taken your place among your offspring! Then they throw whatever is in their hands and put on track, sending ten riders ahead to explore. The Messenger of Allah said: “Verily, I know their names, and names of their parents, and the color of their horses. They are the most experienced riders on the face of the earth in that day, or [are] among the most experienced riders on the face of the earth on that day. “[15]
More details about the conquest of Constantinople, which is mentioned in the Hadith about the great battle that we quote above, will be found in the Hadith narrated by Muslim, also of Abu Hurairah that the Prophet said: “Have you heard of a city , part of which is on earth and the other (part) is in the sea? “[16] They said, ‘Yes, O Messenger of Allah,’ He said:” The Hour will not come until seventy thousand of the sons of Isaac [17] the attack. When they arrive encamp there, and not fight with guns or throw arrows. They say: ‘La ilaha illa Allah Allahu Akbar ua’, and one of its two parts will fall. “
Zaur [18] said [in another transmission of Hadith]: ‘The party is at sea (fall). ” [The Prophet said:] So they say a second time: ‘La ilaha illa Allah Allahu Akbar ua’, and the other part will fall. Then they say the third time, ‘La ilaha illa Allahu Akbar Allaban ua’, and the gates will be opened. Enter it and take the spoils, and while they are dividing the spoils of war, calling them hear the cry: The Dajjal has appeared! and immediately drop everything and embark on the return [to Al Madinah] [19]
(4) The drought and famine that precede the appearance of Dajjal
People will be subject to a severe test before the appearance of Dajjal. The sky will withhold rain, and the land will retain its vegetation. In Sunan Ibn Majah, Sahih Ibn Khuzaymah and Mustadrak Al Hakim narrated from Abu Umamah that the Messenger of Allah said: “Before the emergence of Dajjal there will be three difficult years that people suffer intense hunger. In the first year, Allah will order the sky to retain a third of its rain, and earth retaining one third of its vegetation. In the second year, will command the sky to retain two-thirds of its rain, and land two-thirds of its vegetation. In the third year will order the sky to withhold all its rain, and not a drop will fall, and earth retaining all vegetation. So any plant will grow and survive any animal with hooves, everyone will die except those whom Allah saved. ” Someone asked: “And that will keep people alive at that time? He said: “The Tahlil (saying La ilaha illa Allah), the Takbir (saying Allahu Akbar) and TABM (ie Al Hamdu Lillah). This will take the place of food for them. “[20]
(5) The attributes and characteristics of the Dajjal
The Dajjal will claim divinity, and will do extraordinary things to spread their falsehood. A man will come to it thinking it will not be deceived and that its falsity will not, effect on him, but when you see their extraordinary acts will follow. In Sunan Abu Daoud narrated with a saheeh isnaad from ‘Imran Ibn Husayn that the Messenger of Allah said: “Whoever hears about the Dajjal, to stay away from him, for by Allah that a man will come to him end up believing and following him considered because it raises doubts. “[21]
Who examines the subject of careful and accurate Dajjal will know for sure that is a sham, devoid of any divine attribute. There will be more than a poor man unable, despite the wonders performed. Eat, drink, sleep and perform their physiological needs. How can anyone like to be adored, or even pretend to be the lord of the universe when it depends on things created?
Although this is quite obvious, the Messenger also gave us much information about its attributes and traits, so that believers living in the time of its appearance will recognize, and to confront without being deceived by false.
General description
The Prophet described the salient features of his personality and physical appearance. In Sahih Bukhari it is narrated from Abdullah Ibn `Umar that the Messenger of Allah saw the Dajjal in a dream, describing it as” a portly man with a reddish complexion, curly hair and one eye, his eye is like a floating grape … The person who most resembles him is Ibn Qatan of (the tribe of) Khuzaa’ah. “[22]
In Musnad Ahmad and Sunan Abu Daud narrated with a saheeh isnaad from ‘Ubadah As Ibn Samit that the Messenger of Allah said: “I have said so much about the Dajjal I fear that get confused. The Dajjal is a man of small stature, the toes are bent, his hair is curly, is blind, one eye white (with some internal cloudiness), neither prominent nor sunken. So, if you confound, know that your Lord is not crooked, and that you will not see your Lord [this world]. “[23]
In Sabih Musnad Ahmad Ibn Hibbaan and is narrated from Ibn Abbas that the Messenger of Allah said: “The Dajjal is one-eyed, white with a reddish complexion, is very similar to ‘Abd Al’ Uzza Ibn Qatan. And although many people will be damned for their cause, know that your Lord is not one-eyed. “[24]
The Dajjal will be eyed
The Prophet emphasized in describing the eyes of the Dajjal, because for most traits the Dajjal can change can never escape your eyes. The eyes are prominent and obvious, and everyone can see them and their features are not hidden. The Hadith cited above indicate some defects in their eyes, the clearest is to be eyed. In some Hadith states that the blind eye will be the right, in other Hadith says that the left eye will be blind. Most likely it will be the right eye, because the Hadith that say that are Muttafaq ‘alayhi (narrated by Al Bukhari and Muslim). The Messenger resembled that eye to a floating grape. According to another hadith, described as a blind right eye and outstanding.
In Sahih Bukhari it is narrated from Abdullah Ibn ‘Umar that the Prophet said about the Dajjal: “His right eye is blind, [and is] like a floating grape.” [25]
According to the hadeeth of Abu Sa `id narrated by Ahmad:” His right eye is blind and outstanding, can not hide… And his left eye is like a shining star. “[26]
Ie is is white, as was stated above. In Sahih Muslim said: “The Dajjal has a white eye.” [27]
An Nauaui interpreted differently these reports. He said all the reports that describe both eyes as are defective Sahih. The Arabic word ‘Auara (translated in many cases as’ one-eyed’) means’ lacking ‘or’ defective ‘, and the two eyes of the Dajjal will be defective. Was reported that the defective eye is the right eye and was told that the eye is defective left eye. It was narrated that one of them will Táfi’ah (opaque), ie no brightness in it, and was told that the other will be ‘floating’, ie excelled. Thus, as interpreted by An Nauaui, one eye will see nothing but the other will be defective. [28] In one report (Hadith) narrated by Muslim states that the eye sees not be covered by a thick fold of skin: “The Dajjal will have one eye wear, with a thick membrane of skin over it.” [ 29] This thick skin membrane prevents him from seeing.
The Messenger described the eye with which you can see. He said: “The eye of Dajjal is green as glass.” This was narrated by Ahmad and Abu Na `im with a saheeh isnaad. [30]
Is written between his eyes the word “Kafir”
There is a sign by which Allah will cause the believer to recognize the Dajjal, unlike those whom Allah will not be recognized. This signal is something written between his eyes: “Fá Kah Ra” or “Kafir”. In Sahih Bukhari it is narrated from Anas that the Prophet said: “There has not sent Prophet warned his nation on the one-eyed liar. Verily, he is blind, and your Lord is not, and between his eyes is written the word Kafir. “[31]
In Sahih Muslim there is a Hadith like Bukhari narrated, but notes: “Between his eyes is written the word Fá Kah Ra [32]
In Saheeh Ibn Khuzaymah, Sunan Ibn Majah and Mustadrak Al Hakim narrated with a saheeh isnaad Abu Umamah: “It is written between his eyes Kafir. Every believer will read, whether literate or illiterate. “[33]
In Sahih Muslim says, “is written between his eyes Kafir, and everyone who hates what he does read, or every believer will read it.” [34]
The opinion of scholars, such as An Nauaui, may Allah have mercy on him, is that this script is physical and real. It’s a real writing which Allaah have as definite sign of their unbelief, falsehood and deceit. Allah will make it visible to every Muslim, educated or illiterate. There is no reason to consider this impossible. At Qaadi mentioned that there was some dispute among scholars in this regard. Some of them claimed that the writing is real as we mentioned, while others said it is a metaphor and actually refer to some physical feature that appears in it, based on the fact that the Prophet said that this will read by every believer, educated or illiterate. But this is a weak opinion. [35]
The Dajjal will have no offspring
The Messenger told us that the Dajjal will be “sterile, no child will be born.” This was narrated by Muslim. [36]
(6) The false pretense of being the master of the universe
If these are the attributes of the Dajjal, attributes in which there are many limitations, then how can this creature weak claim to be the master of the universe? He claims to be the master of men, but the true Lord of mankind will not be seen in this world. The Prophet said: “Know that no one among you will see your Lord until I die.” [37] Moreover, the Dayy, to be a person with obvious deformities, including being eyed. [38]
Another of its shortcomings mentioned by the Prophet is to be Afhay, and Afhay is one whose calves or thighs are excessively separated or whose legs are slightly curved, which will motivate you to walk in a strange way similar to the duck. [39 ]
Ibn Al Arabi was right when he said: “Of the various defects of the Dajjal is more than obvious that he can not even get rid of them.” [40] This means that if he were what purports to be, you could remove the flaws and limitations your body. The fact is that he is unable to do this, indicating that he is subjugated to the Lord of the Universe.
The Prophet stressed the fact that the Dajjal is blind “… because this is a visible sign that recognizes the scholar and the ordinary man, and even those who do not have the capacity to understand the rational arguments.” [41] But those they know will recognize it and see it as what it really is.
(7) The resources that help the Dajjal to raise the fitnah (tribulation)
The Dajjal will claim divinity, and will be given the ability to perform deeds that will be a great fitnah for the people. These facts include:
(A) The ability to travel quickly through the Earth
According to the hadeeth of Ibn Nauuaz An Sam `an in Sahih Muslim, the Prophet was asked about the speed of motion of the Earth Dajjal and said:” It’s like clouds driven by the wind … “[42]
The Messenger warned that travel around the earth and leave no city without entering it, except Makkah and Al Madinah. According to the hadeeth of Anas narrated in the Saheehayn: “No city in which the Dajjal will not enter except Makkah and Al Madinah.” [43]
According to the Hadith narrated by Ibn Abu Umaamah Majah, Ibn Khuzaymah and Al Hakim: “No place on Earth where he does not enter and take control, except Makkah and Al Madinah. He will not approach any of your tickets without being confronted by angels with swords in their hands. “[44]
(B) His Paradise and Hell
One of the things that the Dajjal will confuse people that he will have something similar to Paradise and Hell, or like a river of water and a river of fire. These things are not what they seem, because what people think is fire will be fresh water, and what they think is fresh water will be fire.
In Saheeh Muslim it is narrated from Hudhaifah that the Messenger of Allah said: “He (ie the Dajjal) will have a Paradise and a Hell, but Hell will be Paradise and Paradise will be a Hell.” [45]
In Sahih Al Bukhari and Sahih Muslim is also narrated that the Prophet said Hudhaifah about Dayyá1. “He will have water and fire, but fire will cool water and your water will be fire.” The report narrated by Muslim adds: “So do not expongáis to perish.” [46]
According to a report narrated by Muslim Hudhaifah narrated that the Messenger of Allah said: “I am the most knowledgeable of what will be the Dajjal. Will have two rivers, one will seem to be fresh water, and another will seem to be a raging fire. If any of you is subject to proof may be directed to that thought to be of fire, close your eyes, tilt your head and drink it, it is fresh. “[47]
According to another report narrated in Sahih Muslim, also Hudhaifah: “The Dajjal will emerge and with it water and fire. What people think is hot water will be fire, and what people think is fresh water fire will be sweet. Who of you is put to the test, the jump in what we think is fire, they (actually) is good and sweet water. “[48]
It is evident from these texts that people do not know the real nature of what the Dajjal has with him. What they see no real will in fact be the opposite of what it seems. Thus, in some of the ahadith narrated in Sahih Muslim said: “He will bring with him something like a Paradise and a Hell, that he (the Dajjal) said it will indeed Paradise Hell.” [49]
(C) Seek the help of Shaiátin (demons)
Undoubtedly, the Dajjal will seek the help of Shaiátin. Shaiátin are known to serve no one except him who is the most false and misguided, and who is the servant of other than Allaah. In Sunan Ibn Majah, Sahih Ibn Khuzaymah and Mustadrak Al Hakim is narrated with a Sahih of Abu Umamah isnaad that the Messenger of Allah said: “Part of his fitnah will be that he will say to a Bedouin, ‘If you resurrect your father and mother , will testify that I am your master? “He will say: ‘Yes’ Then a Shaitan will appear in the form of his father and mother, and say:’ My son, follow him, for he is your master.” [50]
(D) inanimate objects and animals respond to their orders
Among the Fitan with which Allah will test His servants is that the Dajjal will order the sky to rain down, and he will do, and order the land fruitful, and will do so. Call the animals and they will follow. Order to take out their treasure remains buried and they will respond. In Saheeh Muslim it is narrated from Ibn Nauuás An Sam `an the Prophet said:” He will come to people, urging them to follow him and believe in him and obey him. Order the sky to fall rain, and will do so, order the land fruitful, and will do so. Then directed to where another group of people and the urge to follow, but they will reject it. Then leave and suffer a drought and nothing will remain of their wealth. Drylands will pass and say: Remove your treasures! And the treasures will follow like a swarm of bees. “[51]
(E) will kill a young and then resurrect
Another of his travails is to kill a young believer, or at least it will seem to people, and then claimed that he raised. In Sahih Al-Bukhari narrated that Abu Sa `id said: The Messenger of Allah told us in detail about the Dajjal. One of the things we said was: “The Dajjal will come and will be barred from entering the gates of Al Madinah. So camping in a sterile area around it. That day a man will (Al Madinah) to meet him, someone who is the best of humanity, or someone who is the best of humanity, and say, ‘I bear witness that you are the Dajjal of whom the Messenger Allah warned us. ” The Dajjal will say, ‘If I kill this man and then raised him, you still have questions about this matter (ie, its claim to be the lord of men). ” He will say: ‘No.’ So, kill him and then rise again. Then the man says, ‘By Allah, I have never been more sure about you than I am now. ” The Dajjal will want to kill but can not. “[52]
Muslim also narrated that Abu Said Al Khudri with the wording: “The Dajjal will appear, and a man from among the believers depart to confront him. E1 will be intercepted by the guards of the Dajjal will ask him: ‘Where you going? “He will say:’ I go where this man appeared.” They say, ‘Do not you believe in our Lord [meaning the Dajjal]? “E1 say’ we know our Lord [Allah] very well.” They say, ‘Kill him! “Then one of them tell others:’ Does the Dajjal not forbade us to kill someone without asking?” So they took him to the Dajjal, and when you see the believer will say: ‘Oh, people! This is the Dajjal whom the Messenger of Allah spoke. ” The orders that Dajjal will be cast in the stomach, then say, ‘Take him and golpeadlo! “It will be beaten severely, and then the Dajjal will say,’ Now do you believe in me?” The believer will say: ‘You are the Masih Ad Dajjal (the False Messiah). “Then the Dajjal will order that is cut with a saw from his head to his pelvis, and then walk between the two pieces and say, ‘Arise’ and they will stand. So I say, ‘Now do you believe in me (that is, I am your Lord)? “The believer will say:’ I’m quite sure who you are ‘. He will say: ‘O people! He can not kill anyone after me. ” The Dajjal will take to cut his throat, but (a shield) copper is placed between your neck and collarbone, and he can not do anything. I take her hands and legs and throw to the river of fire, and people will think that he has thrown into Hell, but the reality will be brought down to Paradise. “The Messenger of Allah said:” He is the greatest martyr before the Lord of the Universe. “[53]
(8) Where will the Dajjal?
The Dajjal will emerge in the east of the land of the Persians called Jurassic. According to the hadeeth narrated by At Tirmidhi, Ibn Majah, Al Hakim, Ahmad and Ad Dia ‘Al Mujtárah, Abu Bakr As Siddiq narrated that the Messenger of Allah said: “The Dajjal will come from a land in the East called Khurasan, and his followers will be people with flat faces like shields. “[54]
But his true identity will be clear to Muslims when it comes to a place between Iraq and Syria. According to a Hadith in Sahih Muslim from Ibn Nauuás An Sam `an the Prophet said,” arise between Syria and Iraq, and spread destruction everywhere. O slaves of Allah! Stand firm. [55]
(9) The length of their stay on Earth
The Sahaba asked the Prophet how long the Dajjal will remain on Earth. They said: ‘What will be the duration of their stay on Earth? “He replied:” Forty days, one (of them) is like a year, one a month, another like a week and the rest of your days (to be ) as your days. “This was narrated by Muslim and Abu Daoud, Ibn Sam Nauuás of An` an [56].
(10) The followers of Dajjal
The Dajjal, the false Messiah, the one-eyed liar, is the king that the Jews are waiting to rule the world forever. In the Musnad Abmad is narrated from ‘Uthman ibn Abi al As the Messenger said: “Most of the followers of Dajjal will be the Jews and women.” [57] According to the hadeeth of Anas Ibn Malik narrated by Muslim, Messenger of Allah said: “The Dajjal will be followed by seventy thousand Jews of ASBAH, wearing layers.” [58]
Na’im Abu mentioned the existence of a neighborhood inhabited only by Jews ASBAH, and it still remains. [59]
The name by which the Dajjal is known among Jews is the corn Ibn Daud (Messiah son of David). They argue that it arises at the end of time and extend their dominion over the earth and sea, and the rivers will flow with it. They allege that he is one of the wonders of Allah and restore the domain to the Jews. [60] His allegations are false and he is the Messiah of the deviation, because the phone is Messiah Jesus son of Mary (Isa ibn Mariam). It is he who will kill the Dajjal, the false Messiah and his followers.
(11) AL Madinah and Makkah will be protected against the Dajjal
The Dajjal will go to Al Madinah, but you can not enter it because Allah has protected Makkah and Al Madinah him and the plague, and has appointed His angels to protect them. In Sahih Bukhari it is narrated from Abu Hurairah that the Prophet said: “In the mountain passes of Al Madinah there are angels. The plague and the Dajjal will not enter into it. ” [61] Al-Bukhari also narrated from Anas that the Prophet said: “The terror of the Dajjal will not enter in Al Madinah. On that day (Al Madinah) will have seven gates on top of each there will be two angels. “[62]
In Sunan At Tirmidhi and Musnad Ahmad it is narrated from Abu Hurairah that: “The Dajjal will come from the East, going to Al Madinah, until when you get behind Uhud, will be intercepted by the Angels. They hit his face and returned to Syria, where he will be destroyed, it will be destroyed. ” At Tirmidhi said: This is a Sahih Hadith. [63]
In Saheeh Muslim and Saheeh Al Buján is narrated from Anas that the Messenger of Allah said: “No city in which the Dajjal will not enter except Makkah and Al Madinah. No mountain pass to the cities surrounding Los Angeles has not, and caring. E1 camping in a sterile area [64] and Al-Madinah and its inhabitants will be shaken by three earthquakes, then every Kafir and hypocritical in the city come out to join him. “[65]
In Sunan Ibn Mayab, Sahih Ibn Khuzaymah and Mustadrak Al Hakim is narrated from Abu Umamah that the Prophet said: “There will be no place on Earth where you do not enter the Dajjal and prevail, except Makkah and Al Madinah. There will be close to some of its mountain passes without being intercepted by the angels with swords drawn, then camping in Ad DARIB Al Ahmar, on the edge of the barren land. Then Al Madinah and its inhabitants will be shaken by three earthquakes, and there will be no hypocrisy in it, whether man or woman, without leave to join him. The evil will be removed from Al Madinah as the slag is removed from cast iron. That day will be called Al Jalas (purification). ” He was asked:”Where are the Arabs on that day? “He replied:” On that day they will be few. “[66]
(12) How to save the Dajjal?
We stated earlier that shortly before the Dajjal appears, Muslims will be strong and fight great wars of which will emerge victorious. The Dajjal will come to end the power of the Muslims, who have defeated the largest state at that time to be the Romans. Muslims have conquered Constantinople. Shaytaan exclaim that the Dajjal will have taken their families, then they will leave the loot and return to their homes. Then the Dajjal will come, and Muslims will be prepared for war. So when Jesus (Isa) descends, find the Muslims “… preparing for the fight, and forming the lines …” [67] Undoubtedly every Muslim in that moment will join the Muslim forces that are carrying the banner of Jihad for the sake of Allah and resist in the name of truth, no matter how severe the test. This is what our Messenger has advised us to do. He told us about the appearance of the Dajjal and said: “He will emerge between Syria and Iraq, and spread evil in all directions. O slaves of Allah! Stand fast. “[68]
It is not permissible for a Muslim to approach the Dajjal even if you feel confident, because this will result in misleading arguments that will shake the faith of the person. In Sunan Abu Daud narrated with a saheeh isnaad from ‘Imran Ibn Husayn that the Messenger of Allah said: “Whoever hears about the Dajjal, to stay away from him. For by Allah that a man will he be regarded as a believer, and then end up following him because of the misleading arguments that it produces. “[69]
There is nothing wrong with those who can not resist the Dajjal flee from it. This is what many people do at that time. In Saheeh Muslim it is narrated that Umm Shuraik said: I heard the Prophet saying: “People flee to the mountains of the Dajjal.” [70]
If the believer is forced to confront it then has to take responsibility and defend the truth, presenting good arguments. The Prophet said: “If he appears while I am among you, then I’ll take care of it for you. But if there when I’m gone, everyone will have to fend for itself, and Allah will take care of every Muslim to me. “The Messenger of Allah gave us the knowledge to give us a clearer picture of the Dajjal:” He will have a physical body and eat and drink, while Allah is not seen in this world, and he has no need of food and drink. “The Dajjal will have bad eyes, as it says in the Hadith:” He is a young man with curly hair and a blind eye. He is very similar to `Uzza Ibn Abd Al Qatan.” [71]
The Prophet ordered those who are reciting the opening verses of Surah Al Kahf: “Whoever of you find it, you recite the opening verses of Surah Al Kahf [72] According to the hadeeth of Abu Umamah:” Part of their tribulation will be to take it a Paradise and a Hell. His Paradise and Hell will be his Paradise will be Hell. Who is tested with fire, seek help of Allah and recite the opening verses Surah Al Kahf .. “[73]
In other authentic Hadith is mentioned: “Whoever memorizes ten verses of Surah Al Kahf will be protected from the tribulation of the Dajjal.” Some reports mention the first ten verses of Surah Al Kahf and some say the last ten verses.
Maybe someone will ask: Why do you offer the first ten or the last ten verses of Surah Al Kahf protection against Dajjal. [74]
Some scholars said that this is because at the beginning of this Surah Allah describes how he protected the young these vicious tyrant who wanted to kill them, so it is appropriate to recite these verses in a similar situation, so that one can be saved as that they were.
It was said that is because in the first verses mention the wonders and signs that will enhance the reader’s heart, so that will not be tempted by the Dajjal, and not be dazzled by what he does, this does not distract or affects you.
Another way in which a Muslim can be protected from the Dajjal will flee to one of the two noble mosques, Makkah and Al Madinah, as he has been forbidden to enter them Dajjal.
The Prophet has described how virtuous man confront the Dajjal, and how to speak the truth so severe. We have also quoted the Hadith which describe the true nature of heaven and hell that the Dajjal will have with him.
Another way in which the person may be saved from the Dajjal is turning to Allah and seek His protection from him and his fitnah. The Hadith Muslim is ordered to seek refuge with Allaah from the fitnah of Dajjal. In Sahih Bukhari it is narrated that ‘Aisha said,’ I heard the Messenger of Allah seek refuge from the fitnah of Dajjal in his prayers. “[75]
The Messenger always sought refuge with Allaah from the fitnah of Dajjal after reciting the Tashahhud. He said: “Allahumma inna ‘adháb na’údhu bika min Jahannam, ua min’ adháb to qabri, ua min to fitnah to mahi Mamat ua, ua min to masih ad Dajjal fitnah Oh Allah! Indeed I seek refuge in You from the torment of Hell, the torment of the grave, the trials of life and death, and tribulation of Dajjal. “[76]
(13) The destruction and the end of their trouble, and the destruction of his followers
We have quoted the Hadith narrated by Muslim from Abu Hurairah after which it is stated that the destruction of the Dajjal will be at the hands of Jesus (Isa ibn Mariam): “While they (the Muslim army) are preparing to fight, or are forming rows, then on go (called the beginning of the sentence) of the sentence will be carried out. `Isa ibn Maryam will descend and will lead in prayer. When the enemy of Allah (the Dajjal) sees it, it will dissolve like salt in water. If ISA leave him, he would dissolve completely, but Allah will kill by the hands of Isa, and he will show the blood (the Dajjal) in his spear. “[77]
In Sunan Ivn Majah, Sahih Ibn Khuzaymah and Mustadrak Al Hakim, is narrated from Abu Sabih Umamah with isnaad that the Prophet said: “Their leader (ie, the leader of the Muslims are preparing to fight the Dajjal) will a virtuous man. When he has advanced to lead the prayer of Fajr, Isa Ibn Maryam will descend. The imam (who leads the prayer) fall back to ISA can anticipate (and direct). Isa put his hand on his shoulder and say, ‘Go ahead and leads the prayer, as was done on go to your guiding. ” Then the Imam will lead them in prayer, and when finished Isa will say, ‘Open the doors! “They the open, and behind them the Dajjal will be accompanied by seventy thousand Jews, all of them wielding swords decorated. When the Dajjal sees it, begin to dissolve like salt in water, and escape. Isa will reach the eastern gate of Ludd [78], and kill him. Allah will defeat the Jews, and no creation of Allah behind which the Jews hide but Allah the right to speak (informing), stones, trees, walls and animals, except Al Garqad which is one of the trees and not betray. Everything else will say: ‘Oh servant believer in Allah! Here is a Jew, come and kill him. “[79]
It was narrated from Abu Hurairah that the Messenger of Allah said: “The Hour will not come until the Muslims fight the Jews and the Muslims win. The Jews try to hide behind rocks and trees, and they spoke, saying: ‘Oh servant believer in Allah! Here is a Jew behind me. Come and kill him. ” Save At Gargas [80] which is one of the trees of the Jews. “[81]
(14) The belief of Ahl Sunnah about the Dajjal
An Nauaui said in his commentary on Muslim Sabih ‘AlQádi said: These ahadith that were cited by Muslim and others about the history of the Dajjal is evidence to support the opinion of the people of the truth (ie Ahl Sunnah) that existence (the Dajjal) is real. He is a person through whom Allah will test His servants, whom He will do things that only Allah can do, like raise the people he has killed, making the world prosper and that the land is fertile. He will have a Paradise and Hell, two rivers, treasures of the earth will continue, he will order the sky to send down rain and rain, and order the earth to produce fruit and it will. All that will happen by the will and decree of Allah. After that Allah will disable it so that you can not kill that man (who will of Al Madinah) or anyone else, Allah will put an end to his deceit. Isa will kill him, and Allah that the believers will bear with firmness. This is the view of Ahl Sunnah, and all muhadditheen [the scholars of hadith], fuqaha ‘[the scholars of Islamic law] and commentators. This is different from those who denied (the existence) of the Dajjal, as the sect Jauáriy, Yáhmiiah and some of the Mu `tazilah sect. And those of the sect Yáhmiiah and others who believed that the existence of the Dajjal is real, but not their extraordinary acts. They argue: If it is real, how can then be supported with miracles and extraordinary events such as those given to the Prophets? This is a mistake because he does not claim to be a prophet, so that the miracles can be considered as evidence to support élhace. But he will claim divinity, and this claim is false show your condition. The evidence that he is merely a created being is sufficiently clear, he will be physically defective, and unable to remove the defects in their eyes or their unbelief signal written between his eyes. For these reasons and others, nobody will be deceived by him except those futile, either because of their poverty and need, or because they fear persecution because their distress is very great and dazzle people. He will travel as quickly moving from place to place will not stay long enough somewhere to these people futile examination and discover its limitations, so most believe in it [82].
(15) and Ibn Dajjal SAIIA
Ibn SAIIA was a Jew whose name was Al Madinah Saf. He seemed to Dajjal in many respects, and the Messenger was not sure about it. The Prophet tried once more to find out what he really was, which indicates that there was the revelation about his true nature. Muslim narrated from Abdullah Ibn ‘Umar that’ Umar Ibn Al Khattab came to the Messenger of Allah and a group (the Sahabah) to see Ibn SAIIA, and found him playing with some boys in the fort of Banu Mugálah. At that time Ibn SAIIA was close to puberty. He did not notice anything until the Messenger of Allah gave him a pat on the back. Then the Prophet said to Ibn SAIIA: “Das testimony that I am the Messenger of Allah?” Ibn SAIIA looked at him and said, ‘I bear witness that you are the Messenger of illiterates. ” Then Ibn SAIIA said, ‘Did you give testimony that I am the Messenger of Allah? “The Prophet refused and said:” I believe in Allah and His Messengers. “
Then the Messenger of Allah said, “What’s going on?” Ibn SAIIA said: ‘You come true and a liar to me. ” The Messenger of Allah said, “You’re confused.”
Then he said: “I’m hiding something, what is?” Ibn SAIIA said: “It’s a DUJ ….’ The Messenger of Allah said:” Depart from me! You can not be more than you “[83]. The Prophet had thought Dujana word meaning smoke, but Ibn SAIIA could only guess a part of the word and not entirely due to the help of a demon, but this showed that he was not the Dajjal.
The Messenger of Allah went out to see him on another occasion, as was narrated by Muslim following the Hadith quoted above. Salim Ibn Abdullah said: I heard `Abdullah Ibn ‘Omar said: After this time the Messenger of Allah was with Ubai Ibn Ka` b Al Ansari date palms where Ibn SAIIA was. The Prophet hid behind the trunks of palm trees, hoping that Ibn SAIIA say something before him to see [84]. Ibn SAIIA was on a mattress wrapped in a cloak and muttering something to himself. SAIIA Ibn mother saw the Messenger of Allah behind the trunk of the palm and told SAIIA Ibn ‘Ibn Saüád! Muhammad is here. ” Ibn SAIIA rose, and the Messenger of Allah said: “If she had not betrayed us, the truth would become evident.” [85]
An Nauaui said in his commentary of Muslim: ‘Your story is somewhat problematic and confusing. Was he the infamous Dajjal or not? Undoubtedly he was one of the Dayáyilah (liars and imposters). The scholars said that the plain meaning of the Hadith is that the Prophet did not receive revelation (Uahí) to affirm or deny whether he was the Dajjal or not. What was revealed were the characteristics of the Dajjal. In the case of Ibn SAIIA had only circumstantial evidence. Hence the Prophet was not completely sure if he was the Dajjal or not, and therefore said to ‘Umar: “If he really were the Dajjal, you could kill him. [86]“‘ Omar Ibn Al Khattab was sure that Ibn was the Dajjal SAIIA, as was `Abdullah Ibn ‘Omar. Abu Daud narrated with an authentic isnaad Ibn ‘Umar used to say:’ By Allah, I have no doubt that Ibn Dajjal SAIIA is [87]. “
An Al Bayhaqi Nauaui quoted saying, ‘The hadeeth of Jaabir [88] only indicates that the Prophet said nothing in response to what’ Umar had said. Maybe he was not sure about Ibn SAIIA, after it became clear that he was not the Dajjal, as stated in the Hadith of Tamim [89]. Mention the Hadith of Tamim later.
Ibn SAIIA lived for some time after the death of the Messenger of Allah and claimed to have been Muslim, but people were unsure about their Islam and continued to have doubts about him. Ibn ‘Omar reportedly narrated by Muslim, Ibn SAIIA met twice, and both times he behaved as if he thought he really was the Dajjal.
Muslim also narrated that Abu Sa’id Al Khudri said: We came out (of Al Madinah) to perform Hajj or ‘Umrah, and Ibn SAIIA was with us. We stopped to camp, and people scattered. He and I were alone, and I was very nervous about their cause, because what I was saying about him. He brought his luggage and put it with mine. I said, ‘It’s hot, why do not you put your things under that tree? “And did so. Then we were brought some sheep, and he went and brought a glass of milk and said: ‘O Abu Sa’id Baby! “I said,’ It is very hot, and the milk is hot.” The only reason that I said was that I would not drink he offered [fearing that regardless of the Dajjal]. He said, ‘Abu Sa’id, I’m thinking about taking a rope and tied to a tree to hang myself, because what people are saying about me. Abu Sa’id Oh! Who knows more about the Hadith of the Messenger of Allah that ye are the Ansar? Did the Messenger of Allah did not say [about the Dajjal] that “he is a kafir, and I am a Muslim? Did not the Messenger of Allah that “he will be sterile and have no son,” and I have left my children in Al Madinah? Did not the Messenger of Allah, “He will not enter Madinah or Makkah Al” and I came to Al Madinah and I’m heading towards Makkah? [90]
But the evidence cited by Ibn SAIIA lost its importance, at least in regard to Abu Sa’id Al Khudri because Ibn SAIIA added: “But, by Allah, I know where he [the Dajjal] is now, and I I know his father and mother. ” And someone asked: Would not you like to be that man [ie the Dajjal]? And he said, ‘If I was offered did not reject [91]‘
(16) The Dajjal, according to the Hadith of Tamim Dari Ad
Muslim narrated from Fatimah bint Qais, the sister of Ad Dahhak Ibn Qais, she heard the Messenger of Allah spokesman exclaim: ‘As Jami `ah Salah [Come to prayer in congregation]‘ so she went to the mosque . She said: “I prayed with the Messenger of Allah, and I was in the row of women was directly behind the men. When the Messenger of Allah had completed the prayer, he sat on the Minbar smiling and said: “Each person where it is. Do you know why you’ve met? “They said: ‘Allah and His Messenger know best.’ He said:” I have come together because Tamim ad Dari, a Christian who has come here, and I have sworn allegiance and become Muslim. He told me something similar to what I said about the Dajjal. He said he was traveling in a boat with thirty men of (the tribes) and Yudhám Lajma and battered by the waves of the sea for a month, they finally found refuge on an island at the time of sunset. Then they went to the island by boat and landed on her. They were intercepted by a beast whose hair was so thick they could not distinguish his face from his back, because the amount of hair. Then exclaimed: The doom is upon you, who are you? And she answered, I am Al Yassásah. They said: What is Al Yassásah? And she said: O people! Look at this man in the temple, as he is eager for the news that proveáis. We feared that this beast is a devil. So we quickly went to the temple where we find the greatest man we’ve ever seen, retained locks, with their hands tied behind his neck and with iron shackles from their legs to her ankles. We shouted, The doom is upon you, who are you? E1 said: Soon you will know me, but tell me Who are you? They said: We are from Arabia. We traveled in a boat and the waves hit us for a month, finally found refuge in this, your island. Landed on it and we found a hairy beast that was so we could not distinguish his face from his back, because the amount of hair. We said: The doom is upon you, who are you? and she told us: I am Al Yassásah. We asked what is Al Yassásah? And she said: Look at this man in the temple, as he is eager for the news that proveáis. So we came quickly here, fleeing from the beast, because we were not sure that there was a demon.
He said: Inform me about the palm of Bais [92].
We said: What do you say about them? He said, I’m wondering if they are producing fruit. We said Yes He said they did not bear fruit soon. Inform me about the lake of Tabariiah (Tiberias [93]). We said: What do you say about him? He said: “There is still water in it? They said: Have plenty of water. He said: Soon the water will be gone.
He said: Inform me about the source of Zugar [94]. They said: What do you know about it? He said: Do people still use their water for irrigation? We said: Yes, it has plenty of water, and people use it for irrigation. He said: Inform me about the unlettered Prophet, what has he done? We said: He has left Makkah and has established Iazrib. He said: Do the Arabs fight against him? We said Yes He said: What have you done with them? We told him that he had overcome those living in the vicinity and that they had undergone. He said, “That already happened? We said Yes He said: If it already happened, then it is better for them to obey Him. I will tell you about me: I am the Masih (the Dajjal) and will soon be granted me permission to come. I will arise and will travel across the Earth, and no city where I will stay for forty days, except Makkah and Taibah [95], because I have been banned. Whenever you want to enter one of them I’ll be intercepted by an angel in whose hand is a drawn sword and clog my way. At each step there will be angels protect mountain. “
The Messenger of Allah said, hitting the Minbar with his staff: “This is Taibah, this is Taibah, this is Taibah, meaning Al Madinah. Do not I have said similar things (on the Dajjal)? “People said: Yes [The Prophet said:]” I like the story of Tamim because it agrees with what I have informed him (the Dajjal) Al Madinah and Makkah. Is the Dajjal in the Syrian sea (Mediterranean) or Yemeni sea (Indian Ocean)? Of course not! it is towards the East, it is towards the East, it is towards the East. “and indicated with his hand to the East. She (Fatimah bint Qais) said: “I memorized these words of the Messenger of Allah [96] ‘
This hadeeth indicates clearly that Ibn Dajjal SAIIA was not the greatest, and that the greater Dajjal is being held on an island in the sea. Perhaps, as some scholars have suggested, he is one of the demons who were arrested by the Prophet Sulaiman (Solomon), because it is unlikely that a human stay alive for so long. And Allaah knows best what is right.
[1] Sahih Muslim, Kitab Al Fitan, Bab fi ahadith ad Dajjal baqiiah min, 4 / 2266, Hadith No. 2946.
[2] Sahih Bukhari, Kitab Al Fitan, ad Bab Dhikr Dajjal, Fath Al Bari, 13/90
[3] Sahih Bukhari, Kitab Al Fitan, ad Bab Dhikr Dajjal, Fath Al Bari, 13/91.
Muslim also narrated it in Ki’táb Al Fitan, Bab Dhikr Dajjal ad ua, sifah ma’ahu man, 4 / 2247, Hadith N °. 2933
[4] See Jami `Al Usal, 10/356, hadeeth no. 2848. This version was narrated by At Tirmidhi.
[5] Sahih Al Jami `AS Sagir, 6 / 273, N °. 7752. Isnaad is Sahih.
[6] NdT: The author is discussing here the various uses of the Arabic word Masih and its various meanings. Try to explain why the same word is used to refer to two completely opposite characters.
[7] deIbn Jami `Al Usul Al Azir, 4 / 204. See also Lisan Al Arab, where the word ‘Massah’.
[8] Fath Al Baari 11/91
[9] Mishkáh Al Masabih, 3 / 18, Hadith N °. 5428. The editor of Al Mishkáh, Sheikh Nasir ad-Din al-Albani said isnaad is Sahih.
[10] The Hadith indicates that the Romans are the most numerous in recent times. In Saheeh Muslim and Musnad Ahmad Al Mustaurid is narrated that the Prophet said: “The time will come when the Romans are more numerous.” Sahih Al Jami ‘As Sagir, 3 / 51
[11] Two places in Syria near Aleppo.
[12] This is an achievement than that achieved by Muhammad Al Fatih
[13] Narrated by Muslim in Kitab Al Fitan, Bab fath to qustantiniiah, 4 / 2221, Hadith, N °. 2897
[14] thatis, to make war and fight. This will occur after the treachery of the Romans referred to in the previous Hadith.
[15] Sahih Muslim, Kitab al Fitan, iqbal Bab ar fi kazrah to qatl rum, 4 / 2223, No. 2899
[16] The scholars believed that this city was Constantinople, although the Prophet did not mention by name. In my opinion, this city may be Venice in Italy, as a large number of houses have been built in the sea, and some of them on earth. Examined both cities when I visited, and I think that Venice fits more with the description given by the Hadith. And Allah knows best. (Author)
[17] An Nauaui said in his commentary of Sahih Muslim (18/44): “AI Qaadi said: This is what appears in all versions of Sahih Muslim, ‘Banu Isbáq (sons of Isaac).” Some scholars said: The most common and usual phrase is’ Banu Ismail (the sons of Ishmael). ” This is what indicates the context of the Hadith, because referrals are for sure the Arabs. “My opinion is that there is no conflict here, In Sha Allah, because this religion is for all people, and Allah gives kingship to anyone He will. Muhammad Al Fatih conquered Constantinople more than three hundred years after An Nauaui, and most of its troops were not Arabs. It is difficult for something like this happens again, the Hadith about the great battle quoted above points to this when he says that the Romans will say to Muslims: ‘Let us face to those you took prisoners (and converted to Islam) that kill you. “
[18] Azur Ad Dailies Ibn Zaid, one of the narrators of this hadith
[19] Narrated porMuslim, Kitab Al Fitan, 4 / 2238, N °. 2920 291
[20] Sahih al-Yami, 6 / 277, N °. 7752
[21] Yami 10/354 Al Usul, Hadith N °. 7846
[22] Sahih Bukhari, Kitab Al Fitan, ad Bab Dhikr Dajjal, Fath Al Bari, 13/90
[23] Sahih Al Yami As Saghir, 2 / 318, N °. 2455.
[24] As Silsilah Al Hadith Sahih, 3 / 190, hadeeth no. 1193. Shaykh Nasir said: “The hadeeth is saheeh according to the conditions of Muslim.”
[25] Sahih Bukhari, Kitab Al Fitan, ad Bab Dhikr Dajjal, Fath Al Bari, 13/90. Also narrated by Muslim in Kitab Al Fitan, ad Bab Dhikr Dajjal 4 / 2247
[26] Fath Al Bari, 13/98
[27] Sahih Muslim, Kitab Al Fitan, ad Bab Dhikr Dajjal, 4 / 2248, N °. 2933
[28] See An Nauaui `Sbarh wing Muslim, 18/61
[29] Sahih Muslim, Kitab Al Fitan, 4 / 2249, Hadith N °. 2934
[30] As Saheehah Silsilah Al Hadith, 4 / 477, hadeeth no. 1863
[31] Sahih Al-Bukhari, Al Kí’táb Fitan, ad Bab Dhikr Dajjal, Fath Al Bari, 13/90
[32] Narrated by Muslim, Kitab Al Fitan, ad Bab Dhikr Dajjal, 4 / 2248, No. 2933.
[33] Sahih Al Jami ‘, 6 / 274, N °. 7752
[34] Narrated by Muslim, Kitab Al Fitan, Bab ibn SAIIA dhikr, 4 / 2245
[35] An Nauaui Sharh ‘ala Muslim, 18/60
[36] Sahih Muslim, 4/2242-2243
[37] Sahih Muslim, Kitab Al Fitan, 4 / 2245
[38] Sahih Bukhari, Katáb At Tauhid, qaul Bab Allah (li Tusnad Ua `a ‘ala Aini) Fath Al Bari, 13 / 389
[39] Fath Al Bari, 13/97
[40] Fath Al Bari, 13/98
[41] Fath apricot; 13/96
[42] Sahih Muslim, Kitab al Fitan, ad Bab Dhikr Dajjal, 4 / 2252, N °. 2937
[43] Sahih Al Jami `As Sagir, 5 / 99, Hadith N °. 5309
[44] Sahih Al Jami `As Sagir, 6 / 275, N °. 7752
[45] Narrated by Muslim in Kitab Al Fitan, ad Bab Dhikr Dajjal, 4 / 2248, No. 2934.
[46] Narrated by Al Bukhari in Kitab Al Fitan, ad Bab Dhikr Dajjal, Fath Al Bari, 13 / 90. Muslzm in Kitab Al Fitan, ad Bab Dhikr Dajjal 4 / 2249, No. 2934.
[47] Narrated by Muslim, Kíttáb Al Fitan, ad Bab Dhikr Dajjal, 4 / 2249, N °. 2934
[48] Narrated by Muslim, Kitab al Fitan, 4 / 2250, 2935
[49] Narrated by Muslim, Kitab Al Fitan, Hadith N °. 2936
[50] Sahih Al Yami As Sagir, 6 / 274, N °. 7752
[51] Sahihz Muslim, Kitab Al Fitan, ad Bab Dhikr Dajjal, 4 / 2252, N °. 2937. 302
[52] Narrated porary Bukhari, Kitab Al Fitan, Bab lá iadjul the Dajjal Al Madinah, Fath Al Bari, 13/101. Also narrated by Muslim in Kitab Al Fitan, Bab ad Dajjal Sifah 4 / 2256, Hadith N °. 2938. This version of the hadith was narrated by Al Bukhari.
[53] Narrated by Muslim in his Sahih, Kitab al Fitan, Bab fi ad Dajjal Sifah 4 / 2256, Hadith No. 2938
[54] As Saheehah Silsilah Al Hadith, 4 / 122, hadeeth no. 1591. Nasi Shaykh said: Al Hakim said: ‘Its isnaad is Saheeh, and adh Dhahabi seconded. And like they said. “
[55] Sahih Muslim, Kitab Al Fitan, Bab dbikr ad Dajjal, 4 / 2252, Hadith N °. 2937
[56] Jami `A1 Usul, 10/345, Haize N °. 7839. Also narrated by Muslim in Kitab Al Fitan, 4 / 2252, Hadith N °. 2137
[57] Musnad Ahmad, 4/216-217
[58] Narrated by Muslim in Kitab Al Fitan, Bab fi ahadith ad Dajjal baqiiah min, 4 / 2266, Hadith. No. 2944.
[59] Lauámi `Al Anwar Al Bahiiah, 2 / 107
[60] Lauámi `Al Anwar Al Bahiiah, 2 / 112
[61] Narrated porary Bukhari in his Sahih, Kitab Al Fitan, ad Dajjal iadjúl lá Bab Al Madinah, Fath Al Bmrí, 13/101
[62] Narrated by Al Bukhari in his Sahih, Kitab Al Fitan, ad Bab Dhikr Dajjal, Fath Al Bari, 13/90
[63] Sahih Al Hadith As Saheehah, 4 / 372, N °. 1771. The editor said, ‘Your isnaad meets the conditions of Muslim’ was also narrated by Muslim, divided into two different parts.
[64] These are sandy areas where nothing grows, due to soil salinity. Some areas in the vicinity of Al Madinah have these characteristics.
[65] Sahih al-Yami, 5 / 99, No. 5306.
[66] Sahih Al Yami As Sagir, 6 / 275, No. 7752.
[67] Narrated by Muslim, 4 / 2221, Hadith No. 2897
[68] Sahih Muslim, 4 / 2252, Hadith No. 2937
[69] Jami ‘A1 Usul, 10/354, Hadith No. 7846
[70] Sahih Muslim, Kitab Al Fitan, Bab fi ahadith baqiiah ad Dajjal, 4 / 2266, No. 2944
[71] Narrated by Muslim in his Sahih, Kitab Al Fitan, Bab ad dayyá1 dhikr, 4 / 2252, Hadith N °. 3937
[72] Ibid.
[73] Narrated by Ibn Majah, At-Tirmidhi and Al Hakim with a Sahih isnaad. Sahih Al Yami, 6 / 674, N °. 7752
[74] An Nihaiah of Ibn Katheer, 1 / 154. Some of these ahadith are narrated in Sunan As and some collections of authentic Hadith.
[75] Sahih Bukhari, Kitab Al Fitan, the Bab Dhikr Dajjal, Fath Al Bari, 13/90
[76] Sahih Bukhari, Kitab Al Bab Yana’iz auudh billábi to ta `min ‘adháb the Qabr. Also narrated by Muslim, Bab adh minhu iusta ma fi as Salah.
[77] Sahih Muslim, Kitab Al Fitan, Bab fath to qustantiniah, 4 / 2221, no. 2897
[78] Ludd (Lod), famous city in Palestine, near Ramlah.
[79] Sahih Al Jami `As Sagir, 6 / 276, N °. 7752
[80] An Nauaui said in his commentary on Muslim (18/45): ‘The Garqad is a kind of thorny tree that is well known in the land of Bait Al Maqdis (ie, Palestine), where Jews will dead. “
[81] The hadith about Muslims fight the Jews was narrated by Al Bukhari, Kitab Al Jihad, Bab iahud gital the Fath Al Bari, 6 / 103. Also narrated by Muslim in his Sahih, Kitab Al Fitan ua Ashrat As Sa `ah, Hadith N °. 2922.4 / 2239. Both narrated from Abu Hurairah and Ibn `Omarcon more than one isnaad. The version quoted above is narrated by Muslim.
[82] An Nauaui `Shaih wing Muslim, 18/58 316
[83] Narrated by Muslim, 4 / 2244, No. 2930.
[84] The Prophet expected to hear something that really showed its who was Ibn SAIIA
[85] Narrated by Muslim in his, Sahih, 4 / 2244, N °. 2931
[86] An Nauaui `Sharh Muslim wing, l8/46
[87] Ibid.
[88] N.d.T.: Mentioned above.
[89] An Nauaui `Sharh Muslim wing, l8/48
[90] Narrated in Saheeh porMuslim, 4 / 2242, N °. 2427
[91] Ibid.
[92] Baisen: A city of Palestine.
[93] In Palestine.
[94] A town in southern Syria.
[95] ie Al Madinah.
[96] Narrated by Muslim in his Sahih, 4 / 2261, Hadith No. 2942.
