At-Tafseer Al-Qayyim by Shaikh Ibn Al-Qayyim (The magazine Al-Hijra)
It is impossible to deal fully with one of the evils of Iblees, and less all. The evils of Iblees are three types Iblees chases the child of Adam to do one or more of these six diseases.
The first evil is to Kufir or Shirk and hating Allah and His Messenger sallallaahu alayhi wa sallam. If they do so the son of Adam, his crying is reduced, and rest of suffering caused him such a man. What’s more, this is the first thing you Iblees of who worships Allah (al-Abd). If Iblees accomplished, makes a person more part of his army, becomes one of his soldiers, and send it as one of its agents against other human beings. Then this person becomes one of the deputies or those who call Iblees.
If you despair of being able to seduce him with the first evil, and if this person is one who was writing that would make Muslim in the womb of his mother, then Iblees tries the second kind of bad or evil. And this is the Bid’ah (innovation). Bid’ah Iblees loves more than the debauchery and disobedience because the evil of Bid’ah is the essence of religion. It is more a sin for which one can not repent and is against the call of the messengers and different call that gave us the Ar-Rasool. Bid’ah is a gateway to Kufr or Shirk. So if a person does Iblees do Bid’ah making it one of their agents Bid’ah, it also achieves one of its agents and one that makes his call.
If Iblees fails and can not catch Al-’Abd in this class, and if it is one that Allah gave him the gift of As-Sunnah and hatred towards people of Bid’ah and error, then try Iblees with the third type of evil, which is the major sins in its different variations.
Iblees is very eager to help a person to fall into great sins, especially if you are a wise people follow. Iblees want this because he wants to keep people away from that person and want the spread of sin and disobedience among the people.
He uses some people as its agents to make people aware of the sin of that person and the people who speak the sin believe this will help to Allaah. But these people are members of Iblees bs unknowingly. For those who like to spread the abomination among believers is a great punishment in this life and the Hereafter especially if they take charge of propagating the sins, not for advice, if not obey Iblees and be your agent. All this is to repel people from the Wise and benefits.
It’s more the sins of this person (the wise), even reaching to heaven, are less to Allah that the sins of those who like to make known the sins. The sins of the wise are an evil that is done the same. If he seeks Allah’s forgiveness and repents, Allah will change their evil deeds to good deeds. But the sin of those who make known the sins you make a bad to the believers to seek their mistakes with the intent of propagating. Allah is watching closely, and He knows their ambush. Nothing is hidden in the chest or soul is hidden from Allah.
If you can not grab Iblees Al-’Abd with it then proceeds to the fourth type, or minor sins. These sins can ruin a person if they accumulate. In this Ar-Rasool sallallaahu alayhi wa sallam said, ‘Beware of minor sins, because the parable of the minor sins is like a people who went to the desert … “Then the Ar-Rasool sallallaahu alayhi wa sallam mentioned a Hadeeth the meaning of which is that each brought a wooden stick until it had made a large fire (as well as minor sins accumulate until they become a great sin.) The person considered the issue of lesser sins in peace until considers the point of no consequence. So a person who commits major sins but fears its consequences is in better condition than him.
If Al-’Abd Iblees has not let him catch at this level, then proceeds with the fifth level.
The fifth level is allowed to occupy so gives no reward or punishment. However, the punishment at this level is caused by the reward I let pass because he was busy with these works. If Al-’Abd Iblees has not let success at this level
and is careful with his time, being greedy with it, knowing the value of time, and knows the value of what comes from the comfort or pain, Iblees transfers it to the sixth level. The sixth type is occupied with works by less reward for alleged virtue and prevent you from getting the reward of the work favored.
So what orders to make a good work with less reward if that includes putting aside a better work. Very few people know about it. Because if a person feels a strong desire to make some kind of obedience, no doubt it is true obedience and that this
closer to Allah. Never thought that this call is from Iblees because he believes Iblees never called to do good. So you think that this call is to Allah. The truth is that excuse because he never knew what to call Iblees seventy doors of good deeds or to bring it to a door of evil or to allow a better work of these seventy works let it go without it.
This can not know more than the light of Allah, putting a light in the heart of Al-Abd. The source of this knowledge is to follow the path of Ar-Rasool sallallaahu alayhi wa sallam and the level of work to care for God, look what were the works of His
favored, are the works most pleasing to Allah, and those that are beneficial to Al-’Abd, and the works that have more Nasseehah (being driven) for Allah, His Rasool, His Book, His faithful worshipers. No Fill this knowledge more than those who inherited Ar-Rasool sallallaahu alayhi wa sallam, deputies in the Ummah, and descent on earth. What’s apart is that most of the building will not let them know this. This call does not come into your heart. Allah gives His grace to whom He wills among His worshipers.
If Al-Abd Iblees not let you catch any of these six levels, and if it is difficult to Iblees, then send your party of Jinn and humans with different types of damage, smeared as incredulous, saying it misled and an Innovator, warning people against it, with the intention to weaken and disrupt your heart. Iblees, with these methods is to confuse the thinking of that person and try to make people not benefit from it. Then Iblees makes every effort to empower the defenders of falsehood, between humans and Jinn, against him. Then the believer is at war to the death. Whenever you give up just injured or captured. Then the believer is in Jihad until you meet Allah,
Finally, I take note of this chapter and think about your benefit. It will make this knowledge more balance to measure its people and works. This shows universal realities and the level of the people. Allah is the one you seek help, and I am dependent.
