First examine the creation as described in the Koran.
A general idea which is extremely important is the difference between the biblical narrative. This idea contradicts the parallels often, and wrongly compared by Western authors to emphasize only the similarities between the two texts.
When we speak of creation from other items, there is a strong tendency in the West to claim that Muhammad only copied reviews from the Bible. It is indeed possible to compare the six days of creation as described in the Bible, plus an extra day of rest on the Sabbath of God, with this one verse of Sura Al-A * raf (7:54) “And your Lord is Allah created the heavens and the earth in six days “strictly should be noted, far from what modern commentators forced interpretation of” Ayyam “, a translation of which is” days “means rather” long periods “or” Eras ” rather than a time of 24 hours. What seems to me to be of fundamental importance is that, in contrast to the narrative contained in the Bible, the Koran does not rest on a sequence of creation of the earth and the heavens. Refers both to the heavens before the earth and the earth before the heavens, when he speaks of creation in general, as in this verse of Surah Taha (20:4)
“(God) who created the earth and high heaven”
In fact, the notion to be derived from the Qur’an is one of the concomitant changes in the terrestrial and celestial. There is also absolutely fundamental data concerning the existence of an initial gaseous mass (Dukhan), which is unique and whose elements, although at first fused together (Ratqa) were subsequently separated (Fatqa). This notion is expressed in Surah Fussilat (41:11).
“God turned to heaven when it was smoke”
And the same is stated in Surah Al-Anbiya (21:30):
“Do not the unbelievers see that the heavens and the earth were joined together, then we separate them?”
The separation process resulted in the formation of multiple worlds, a notion that appears dozens of times in the Qur’an, once said the first verse of the Quran from the first Surah Al Fatiha (1:1).
“Praise God, the Lord of the Worlds.”
All this is in perfect harmony with modern ideas about the existence of the primary nebula and the secondary process of separation of the elements that had formed the initial single mass. This separation resulted in the formation of galaxies and then, when these were divided into stars in which planets emerged.
Reference is also made in the Qur’an to a building halfway between heaven and earth, which comes in Sura Al-Furqan (25:59)
“God is one. Who created the heavens and the earth and all between them”
It would seem that the creation term corresponds to the modern discovery of bridges of matter which are organized beyond astronomical systems.
This source certainly shows how the modern data and statements in the Quran agree on a variety of numerous points. We have come a long way from the biblical text with its successive phases that are totally unacceptable, especially one who places the creation of the earth (day 3) before the heavens (on day 4), where is a known fact that our planet comes from his own star, the Sun In such circumstances how can we imagine that a man was inspired by the Bible, have been the author of the Koran and from his own opinion, the biblical text has been corrected to reach a concept general concerning the formation of the universe, when this view was not formed until centuries after his death?
