Maulana ‘Abd al Haqq Qadiarti wrote a book in English titled Universal Muhammad in Scripture, which was able to compare and contrast the texts, based on his knowledge of Persian language, Hindi, Hebrew, Arabic and some European languages. Not limited to the Torah and the Gospel, but expanded its study to include books from Persia, India and ancient Babylon. Succeeded in some of his discoveries, and their work is of great scientific value.
Professor ‘Abd al Haqq states that the Arabic name of the Messenger, Ahmad, appears in Arabic as the Samavida, one of the books of the Brahmins. It is narrated in the sixth and eighth chapter of the second part where it says that “Ahmad received the law from his Lord and is filled with wisdom, and the light comes from him as much as the light comes from the sun …” The author believes that Prophet Muhammad is mentioned in many places in the books of the Brahmins, described in a way that relates to much praise and a reputation for reaching. Among the descriptive names given are Sushrava as mentioned in the book “Azarpha life.” It also examined the books of Zaradasht is known as the books of the Magi (Zoroastrians). In the book “Zend Avesta” found a prophecy that foretells of a Messenger who is described as a mercy to the worlds (soeshyant), which confront an enemy that is called, in Old Persian, “Angra Mainyu” or “Father Flame (Abu Lahab). He would call people to believe in a deity to whom nothing resembles it or compare, who has no beginning or end, nor equal, nor even, or partner, or father or mother or wife or son, or purple no body, no shape, no color, no odor.
Here are some of the attributes with which Allah describes in Islam: He is One, the Self-Sufficient Master, who begets not nor was begotten, no one similar to it, has no wife or child.
Also quoted the prophecies of the books ‘Zaradasht’ invitation to speak the truth to be performed by the Prophet promised. In these prophecies is no mention of the Arabian Desert, and therefore some of them translated in English: “When the nation of Zaradasht abandon their religion, will weaken and there will come a man in the land of the Arabs whose followers will conquer Persia and subject to the arrogant Persians. After the fire adored in their temples, turn their faces towards the Ka’bah of Abraham has been purified of the idols. On that day they, the followers of the Prophet to be a mercy to the worlds, will be the masters of Persia, midi, Tus and Balkh are sacred places for the Zaradashtis and its neighbors. His Prophet is eloquent and speak of miracles [1]
These prophecies were known before the advent of Prophet Muhammad
These prophecies were known before the advent of Prophet Muhammad. People of the Book not concealed at the time, but the spread and they said it would when it appears. Muslims have preserved some of these prophecies. The Ansar of Madinah have aired some of the things the Jews say about these prophecies before the coming of the Prophet to the city. Some of the people of the Book recognized the messenger when he was a child, and some of the people of the book benefited from these prophecies and believed.
The description of our Prophet in the Torah
Bukhari reported in his Saheeh that ‘Ata’ ibn IASs said: I met ‘Abdullah ibn’ Amr ibn Al ‘As, and said: Tell me about the description of the Messenger of Allah in the Torah. He said: ‘By Allah, he is described with some of the features used by the Qur’an: (O Prophet, Verily we have sent you as a witness [of the work of your nation] as a giver of glad tidings and a warner.) ( 33:45), a guide for the illiterate, are My servant and Messenger. I have named Al mutauakkil (which is entrusted to Allah), without being rude or harsh, do not cry on the market, and does not answer evil with evil, but overlooked and forgiven. Allah will not take his soul until he has invited the humanity to say, ‘There is no god except Allah. ” Through it will see the blind, the deaf hear and minds scattered [2].
At Dârimi narrated something similar from ‘Ata’ ibn Salamanda [3] Ka’b was one of the sages of the Jews who believed in the Prophet. Ka’b said: “We find written in the Torah: Muhammad is the Messenger of Allah, my chosen servant. He is not rude or harsh, and does not scream in the markets. He does not respond to evil with evil, but overlooked and forgiven. His birthplace is Makkah and place of migration will Tîbah (Madinah), and mastery come to Syria. Your nation is one that praises. They praise Allah in good times and bad, praising God in every place, declare His greatness in high places. They pay attention to the movements of the sun and pray when the time of prayer. They carry clothes to cover their shame and perform ablutions before prayer. Who will call to pray openly. Will line up in the struggle and prayer, and make an evening sound like the buzzing of bees [4]. “
[1] Muhammad in World Scriptures, p. 47, reference Matla ‘al-Nur by Prof.’ Abbas Mahmud al ‘Aqqad, 14-17
[2] Reported by Bukhari. Mishkat Al Masabih, 3 / 125
[3] Mishkat Al Masabih, 3 / 125
[4] Mishkat Al Masabih, 3 / 129
