The Quran is the greatest gift given by God to humanity, and wisdom is unique. In short, the purpose of Scripture is to conserve and restore the earlier revelations of God’s eternal truth, to guide humanity on the right path and to stimulate the human soul, raise awareness and enlighten the minds of men.
The Koran is the word of God revealed to Muhammad through Gabriel the Holy Spirit, and out of the opening to produce anything like human. Muhammad’s contemporaries have been regarded as the greatest masters of the Arabic language, giving them compelling reasons to create a rival text. But they could not produce anything like the Qur’an, in content or style. Muhammad had no formal education and never hid it. Its greatest merit is that he was an illiterate, which rose from illiterate to teach all men, intuited and uneducated, the true message of God. This is the first fact which confirms that the Quran is the word of God.
The second fact about this book unique is the unquestionable authenticity of your order and content quality that has not had, nor can have, no other book of any kind. The authenticity of the Quran is not in doubt as to the purity, originality and completeness of the text. Serious scholars, Muslims and non Muslims, have come to the conclusion that the infallible Koran that we use today is the same book that Muhammad received and taught, for which he lived and donated to mankind for more than fourteen centuries. We can illustrate the authenticity of the Quran with these observations.
1. The Quran was revealed in portions, gradually, but not haphazardly. The name indicates he was a Quran Book since its inception (Qur’an, 2:2, 4:41-42). The provisions of the Koran and the gradual revelation of its passages plans and respond to God’s will, a will that underwent Muhammad and his companions (25:32, cf. 75:17).
2. The Arabs were distinguished by his literary taste, extremely refined, enabling them to enjoy and appreciate the good works of literature. The Qur’an was proclaimed by them, the most prominent masterpiece of literature. Were thrilled with his tone attracted them moving and extraordinary beauty. Found in him the greatest satisfaction and deep joy, and vowed to recite and memorize Scripture. It was and still admired, quoted, and loved by all Muslims and many non-Muslims.
3. Is a must for every Muslim, male and female, to recite a portion of the Koran every day in prayer and during the night sailing. The recitation of the Quran for Muslims is a high form of worship and daily practice.
4. The Arabs were usually illiterate thus had to rely entirely on his memory, to retain the most popular poems and passages. Distinguished by his extraordinary memory, which stored his literary legacy. The Quran was recognized by all peoples of literary taste and inimitable. Therefore, it is quick to burn in his memory, but only in the most remarkable and respectful.
5. During the life of Muhammad, there were scribes and experts authorized registrars of Revelations. When receiving a verse or passage ordered immediately to write to the register under their supervision. Everything was recorded under test and authenticated by the Prophet himself. Each work is reviewed and put in order each passage.
6. When they finished the Revelations, many Muslims had complete records of the Koran. Were recited, memorized, studied and used in any of the uses and customs daily. When there was a difference, the question was referred to the prophet to resolve the matter, whether it related to the text, with meaning, or intonation.
7. After the death of Muhammad, the Qur’an had already been recorded in many Muslim reports, and numerous tables. But this did not satisfy Abu Bakr the first Caliph, who feared death in the battlefield in large numbers to memorize, could lead to serious confusion about the Koran. If consulted with leading authorities and entrusted to Zayd Ibn Thabit, First Type of Revelation of Muhammad, to compile a regular and complete copy of the Scriptures, in the same order as authorized Muhammad. He did so under supervision and with the help of the Prophet’s companions. The full final version was tested and approved by all Muslims, they heard the Koran to Muhammad’s lips, and recorded in his memoirs and hearts. This was shortly after two years have elapsed since the death of Muhammad. The revelations were still fresh and vivid in the minds of the scribes, memorizers and fellow Muslims of the Prophet.
8. During the caliphate of ‘Uthman, some fifteen years after Muhammad, were distributed. “Collected plenty of copies of the Koran, in the new territories that came into contact with Islam. Most people had not seen or heard from Muhammad. Because of regional and geographical factors were reading the Koran with slightly different accents. Differences began to emerge in the recitation and intonation that caused disputes among Muslims. “Uthman” quickly intervened to resolve the situation. After consultation with leading authorities, was a four-man committee, consisting of the first type of Revelations. All copies in use were collected and replaced by a common copy, to be used in accordance with the accent and dialect of Quraysh, the same dialect and accent of Muhammad. Dialect that was adopted and standardized, because it was the best ever and in which the Qur’an was revealed. Therefore, the Qur’an was again confined to the accent and dialect of the man who received them. And from that moment has been using the same standard version, without the slightest change order of words or even punctuation.
Based on these observations, scholars have concluded that the Qur’an remains today in its original form and will continue. never been introduced additions and omissions therein, nor has it suffered any corruption. Its history is as clear as daylight, its authenticity is unquestionable, and full conservation is beyond doubt.
The Quran is full of unparalleled wisdom, as to its source., Characteristics and dimensions. The wisdom of the Koran comes from the wisdom of the author, who could not be other than God himself. Also emanates from the irresistible power of Scripture, which is inimitable and challenges all men of letters and knowledge. The realistic approach to the Koran, offering practical solutions to human problems and the lofty goals set by the man, make the Qur’anic wisdom as having unique characteristics and nature.
Dynamism
One of the main features of the Qur’anic wisdom is that it corresponds to something static or dead, wisdom is a kind of dynamic that encourages the mind and stimulates the heart. His wisdom has an exciting and dynamic driving force, as witnessed by the historical evidence and the Koran itself. When Muhammad first spread God’s call. his only power was the Qur’an and Qur’anic wisdom only wisdom. The pervasive dynamics of the Koran is tremendous and irresistible.
There are many examples that confirm that the most dynamic personalities and the most decisive arguments could not reach the realm of knowledge dynamics of the Koran. God speaks of the Qur’an as a spirit or life Rooh, and as a light which is guided by God’s servants on the right path (42:52). God says: “Had We sent down this Qur’an on a mountain, would have been humbled and riven by fear of God. Such examples suggest the man to ponder. (59:21). The key words here with Rooh and Sad, which mean that the Koran originated life, revive the spirit and guiding light radiates move apparently stationary objects. This is the kind of spiritual dynamism that speaks the Koran.
Roads
Another significant feature of the Koran in its viability. No pleasure in ambitious thoughts. Neither his teachings ask the impossible, or float on currents of unattainable ideals optimistic. The Qur’an accepts the man as it is and you are encouraged to become what it can be. Do not stigmatize men as helpless or hopeless creature, which was condemned from birth to death, or join in sin from the womb to the tomb, but it appears as a noble, honorable and dignified. The viability of the Qur’anic teachings is established by the example of Muhammad and the Muslims through the ages. The peculiarity of the Quran is that its instructions are intended for the general welfare of man and are based on the possibilities it has available.
Moderation
A third characteristic is moderation and harmony between the divine and the human, spiritual and material, individual and collective, and so on. The Qur’an gives due attention to all facts of life and all human needs, and so is helping him to achieve the noble goals of his being. For this feature of moderation, the Qur’an calls Muslims a nation righteous (2:143) and with this “moderation” are considered the best nation ever raised for mankind, because entrust good, forbid the illicit and believe in God “(3:110).
Quranic wisdom works in three main dimensions: inward, outward and upward. In, penetrating the deepest recesses of the heart and reaches the lowest depths of the mind. It addresses the growing healthy individual from within. This penetration inside is different and goes much further than any other legal or ethical system, because the Koran speaks of God and all things subjected to Him
The role out of the Quran covers all walks of life and the principles of all human affairs, from the purely personal to the most complex international relations. The Qur’an even unknown areas for any legal system or a secular moral code, and is inaccessible to any religious doctrine popular. The highlight of the Quran, in this respect is that human transactions contemplated so that makes them taste divine and moral touch. Palpable presence of God in all transactions, and thus recognized as the first source of guidance and the ultimate goal of all transactions. It is the spiritual guide of man, its legal system, its moral code and, above all, their way of life.
In his role up the Qur’an focuses on the unique and supreme God. All that was, what is or what will be, must be analyzed and viewed through this approach, the active presence of God in the universe. The man is only a custodian in the vast realm of God and the sole purpose of its creation is to worship God. No excuses to fit insulation or passive retirement life. It is an open invitation to man to actually incorporate in the land, the excellent qualities of God. When the Quran is centered in God, in his attention upward to the man opens new horizons of thought, it leads to unmatched levels of high morality, and knowledge puts him in the eternal source of peace and goodness. Understand that God is the only man’s ultimate goal is a revolution against the popular trends of human thought and religious doctrines, a revolution whose aim is to liberate the mind of doubt, the soul of sin and liberate the conscience of the subjugation .
Qur’anic wisdom is conclusive in all its dimensions. Neither condemns nor tortures the flesh nor neglect the soul. No “humanize” God or deified man. Everything is carefully placed in its rightful place within the total scheme of creation. There is a proportionate relationship between the work and reward, between means and ends. Qur’anic wisdom is not neutral. Is demanding, and their demands are met with joy by all the saints who have been thinking and understanding.
The wisdom of the Koran calls for sincere thoughts and good deeds. unity of purpose and goodwill wishes. “Behold, the book undoubtedly is the guide of the timid …” (2:2).” Behold the Book which We have revealed, to bring out humans from darkness to light … ” (14:1).
