Know Satan will always tempt humans to destroy shalihnya charity. Thus, a believer will always strive with his enemy, the devil until he met his Lord on faith in Him and sincerity in every charity does. Among the factors that can encourage someone to apply sincerity is as follows,
* Pray
Hidayah was in the hands of God and the hearts of the servants are in between two fingers of God, He flipped balikkannya according to His will. Therefore, seek refuge in Him, His hands Substances guidance was located, and kefakiranmu tampakkanlah intent to Him. always ask Him that He may give grace to you. Benediction which often were offered by Umar Ibn Khaththab radhiallahu ‘anhu is the following prayer,
اللهم اجعل عملي كلها صالحا, واجعله لوجهك خالصا, و لا تجعل لأحد فيه شيئا
“O Allah, make the whole amalku as charitable deeds, Ikhlas because hope thy face, and do not make in the amalku part to anyone.”
* Hiding Charity
Charity hidden charity-provided that it is worth-hidden, more acceptable in His sight, and it is a strong indication that the charity is done with sincerity.
A fun fair Mukhlis hide various goodness as she likes when ugliness was not revealed. This is as stated by the Prophet sallallaahu ‘alaihi wa sallam,
سبعة يظلهم الله فى ظله يوم لا ظل إلا ظله الإمام العادل, وشاب نشأ فى عبادة ربه, ورجل قلبه معلق فى المساجد, ورجلان تحابا فى الله اجتمعا عليه وتفرقا عليه, ورجل طلبته امرأة ذات منصب وجمال فقال إنى أخاف الله. ورجل تصدق أخفى حتى لا تعلم شماله ما تنفق يمينه, ورجل ذكر الله خاليا ففاضت عيناه
“There are seven categories that will be shaded by Allah Ta’ala in His shade on the day where there is no shade except His shade. they are a leader who is fair, a young man who grew up in obedience to God, a man whose heart is always adrift with a mosque, two people who loved each other for Allah, they gathered and parted on the love of Him, a man who was invited (do Indecent) by a woman who is beautiful, but the man says, “Truly I fear Allah”; a man with charity and then he hid it so that his left hand does not know aa which has wherewithal by his right hand, a man who remembers Allah in a state of quiet and tears welling. “(Agreed upon).
Bishr Ibn Harith said, “Thou shalt not do good to remember. Hide the good as you hide the ugliness.
Prayers nafilah Working at night is more primary than the sunnah prayers during the day, so beristighfar at the dawn of time than any other time, because when it is time that more support to hide and mengikhlaskan charity. “
* Seeing Amal Salih People Located on you
Do you pay attention to deeds of people who were contemporaries with you, that person is under thee in terms of doing good. Notice and make the prophets and righteous people earlier as your role model. Allah ta’ala says,
أولئك الذين هدى الله فبهداهم اقتده قل لا أسألكم عليه أجرا إن هو إلا ذكرى للعالمين (90)
“They That the people who have been given instructions by God, then follow their instructions. Say: “I did not ask for wages to you in delivering (the Quran). Al-Quran is nothing but a warning to all people. “(Al An’am: 90).
Read biographies of the scholars, religious scholars, and zuhhad (people who ascetic), because it is better able to increase faith in the heart.
* Underestimate Charity
Disease that often occurs in the servant is pleased (satisfied) with him. Every person who sees himself with the views of pleasure, then it will destroy it. Any person who would ujub charity that has been done, then sincerity is very little accompanying deeds, or even none at all sincerity in the charity, and may have done good deeds are worthless.
Sa’id bin Jubair said, “One can go to heaven thanks to his sin and one can go to hell thanks to his kindness. Then someone asks, “How did it happen?” Sa’id replied, “He was doing his disobedience but always fear the punishment of God for sins that have been done, so when he meets God, He forgave him because of his fear to God. Another man working on a good, but he always ujub (proud) to charity, so when he meets God, he was put into the Fire of God. “
* Worried Charity Not Received
Suppose paltry every good deeds you have done. If you have to do it, tanamkanlah fear, worry if the charity is not accepted. Among the prayers that were offered the salaf is,
اللهم إنا نسألك العمل الصالح و حفظه
“O Allah, we beg Thee charitable deeds and constantly maintained.”
Among the forms of good deeds is charity keterpeliharaan is not accompanied by a sense of charity ujub and proud of it, but it is good deeds preserved in the presence of fear in a that charities that have been done are not necessarily accepted by Him. Allah ta’ala says,
ولا تكونوا كالتي نقضت غزلها من بعد قوة أنكاثا تتخذون أيمانكم دخلا بينكم أن تكون أمة هي أربى من أمة إنما يبلوكم الله به وليبينن لكم يوم القيامة ما كنتم فيه تختلفون (92)
“And be not like a woman who describes the thread that has been spun with great force, to be dispersed again, you make an oath (covenant) you as a cheater in your midst, caused by a group of more numerous than the other groups. Allah is just testing you do with it. and Lo on the day of His Resurrection will be explained to you what you used to differences. “(An Nahl: 92).
Ibn Kathir says, ["They fulfill a charity, but their hearts are frightened and worried, that their deeds are not acceptable in His sight. They were afraid because of (conscious) they do not fulfill the terms completely. Imam Ahmad and Tirmidhi has narrated hadith from Umm Faithful, 'Aisha radhiallahu' anhu. He asked the Apostle of Allah, "O Allah's Apostle, concerning paragraph,
والذين يؤتون ما آتوا وقلوبهم وجلة أنهم إلى ربهم راجعون (60)
"And those who give what they give, with a heart of fear, (because they know that) Surely they would return to their God." (Al Mukminun: 60).
Are they mentioned in that verse are the people who perform acts of theft, adultery, and drink wine, because of their fear of Allah (upon disobedience that has been done)? The Prophet sallallaahu 'alaihi wa sallam replied, "No, O daughter of ash Shiddiq. However, they are people who perform the prayer, fasting, and alms, but they are worried if the practice is not accepted by him." Sincerity requires mujadahah (struggle) done before, when, and after a charity.]
* Not Affected by Human Words of Practice Has Been Done
A taufik given by Allah Ta’ala is not affected by human praise when they praise him for the good he has done. When he was working on obedience, then the praise that was brought up by humans will only add ketawadhu’an and fear of Allah. He believes that human praise on him is slander him, so he prayed to Allah Ta’ala to save itself from such slander. He knew that only God alone, who praise him and taunts him useful only capable memudharatkan servant.
He put people like tomb occupants who are unable to provide benefits to himself and unable to resist the danger of the herself. Ibn al-Jawzi said,
أن ترك النظر إلى الخلق و محو الجاه من قلوبهم بالعمل و إخلاص القصد و ستر الحال هو الذي رفع من رفع
["Leaving the attention of the creature and not looking for positions in their hearts to do good deeds, mengikhlaskan intentions, and hide the charity is a factor that is able to ennoble the noble people."] [1]
* Aware that Man is not the owner of Heaven and Hell
If I know the man who became the driving factor to do riya will stand with him in the desert Mahsyar in a state of fear and naked, he will see that the charity to turn intentions when they are not going to be able to alleviate the difficulties they experienced in the field Mahsyar. Even they will experience the same narrowness with him.
If you already know it, you certainly will know bahwamengikhlaskan charity is true, should not practice aimed Substances except to have heaven and hell.
Therefore, a believer must believe that a human does not have a surge, so they are able to enter you into it. Similarly, they are not able to remove you from hell if you ask them to remove you. Even if all mankind, from Adam to the last prophet, get together and stand behind you, they are not able to lead you into the surge even though a step. Thus, why you should riya in front of them, when they are unable to give any to you?
Ibn Rajab said,
من صلى وصام وذكر الله يقصد بذلك عرض الدنيا فإنه لا خير له فيه بالكلية لأنه لاتقع في ذلك لصاحبه لما يترتب عليه من الإثم فيه ولا لغيره
“Any person who is fasting, prayer, and remembrance of God for earthly purposes, then it does not bring good deeds for him at all. All charity is not beneficial to the perpetrators because sinful (riya), and (of course practice it) is not useful for others. “[2]
Then, you will not be able to obtain your desires of people who become the destination riya you have done, that is for them to praise you. Even they will criticize you, spread your ugliness in the middle-tenah them, and grows hatred in their hearts to you. Prophet sallallaahu ‘alaihi wa sallam said,
من يراء يراء الله به
“He who does riya, then God will reveal the intention was rotten in the presence of men” (Narrated by Muslim).
Thus the result of people who riya. However, if you mengikhlaskan charity to Him, Allah will love you and creatures. Allah ta’ala says,
إن الذين آمنوا وعملوا الصالحات سيجعل لهم الرحمن ودا (96)
“Those who believe and work righteousness, will Allah the Most Gracious [911] will be invested in (heart) saying they feel love (love)” (Maryam: 96).
* Remember you Alone in the Grave
The soul will feel at ease by remembering the journey that will be gone through in the afterlife. If I believed that he would put into his own grave, with no one to accompany, and there is no benefit to themselves other than good deeds, and he believed that all human beings, will not be able to eliminate the slightest, suffered grave punishment, then with so I will believe that nothing is capable menyelematkannya mengkihlaskan but charity to the Creator alone. Ibn al-Qayyim said:
صدق التأهب للقاء الله من أنفع ما للعبد وأبلغه في حصول استقامته فإن من استعد للقاء الله انقطع قلبه عن الدنيا وما فيها ومطالبها
["Preparation is right to meet with God is one of the most useful and most powerful way to realize keistiqamahan BGI servants themselves. For every man who held a preparation to meet with him, his heart will be disconnected from the world and everything in it."] [ 3]
